Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

The Stand: Cancelling God

The Stand is a novel with deep roots in the Bible.  Specifically, Christianity.  You don’t have to be a scholar to spot the Biblical themes; though today it is harder as the culture itself is less versed in Scripture itself.    

It’s not that a few Bible Thumpers went and claimed The Stand as their own, choosing to read it as a novel of faith.  That happens quite often (try all those books telling us Star Wars is about Christianity.)  In his 1989 introduction to the uncut version of The Stand, Stephen King made it clear the references are to. . . Christianity.  “Finally, I write for only two reasons: to please myself and to please others. In returning to this long tale of dark Christianity, I hope I have done both.” In other words, if you’re reading this and keep thinking you spot themes of faith and Biblical symbolism – you aren’t wrong.

The phrase, “I will fear no evil” is used at least eleven times in the novel.  This was picked up on in the CBS miniseries, but was rendered powerless.  

The battle in the miniseries isn’t between any real good and evil personified; it’s a battle of viewpoints.  Flagg is a monster, but he’s not really the embodiment of the wicked.  The people from the Free Zone aren’t people of fait taking their stand for righteousness; they are people scared their way of life is in danger.  (How American.)  In other words, they aren’t there to stand against evil, they are their to try and protect the Free Zone.

I was swept away when I first read the novel because it was so gutsy.  The Almighty himself reaches down and does business on planet earth.  When the spies take their stand, it is like Samson pressing against the Philistines and power reaches down from on high to do what no human could do. This was exciting because it was so unexpected (at least for me when I read this as a teenager.)  I remember the Stand at camp in the middle of the night and actually sitting up and going, “No way!” It was amazing to young me that an author would be so bold.  

Of course, it was question from the moment the spies set out from the Free Zone – how will the very powerful Flagg be taken down?  Would the Free Zone build an army?  Would Stephen King, the master of horror, allow Flagg to destroy the Free Zone and rule the world?  I mean, it was Stephen King (and it was the first Stephen King novel I read) so the suspense was real.  When the hand of God reached down, it didn’t just surprise me, it seemed right.  Not righteous (it was that) but right for the novel itself.  As if it had all been building that direction, but I hadn’t seen it until the moment it happened.  Then the entire novel (or at least the last third) came together.  

Of course, I had questions.  Why did they have to take their “Stand” if they were just going to die in a nuke blast?  (Think Samson again.)

The hand of God doesn’t just suddenly appear at the end of the book, but plays a major theme throughout.  The ending was hinted at when Mother Abagail knelt down to pray (Chapter 52), Bible pressed for forehead and began to meditate on the conversion of Saul.  “Acts was the last book in the Bible where doctrine was backed up by miracles, and what were miracles but the divine hand of God at work upon the earth?”  A question is being put forth in this scene; does God still do miracles in our world?  Does God’s hand still reach down and do business, or does he just leave it to us to sort things out?  Does God deal with evil, or does he expect us to build bigger nukes to counter enemy nukes?  Is God indebted to the arms race to keep peace on earth?  I think not.  

But, of course, in a cancel culture, what CBS cancelled in this retelling was. . . God.  Mother Abagail is a nice lady with her own moral compass; but there’s no real sense she’s actually being led by God.  She’s not a prophet, she’s a grandma.  You respect your grandma’s religion, but don’t necessarily have to think it’s true outside of her.  

It’s not only important to the novel that God’s hand destroyed the wicked in the novel, but that the Free Zone KNOW it was God’s hand.  Consider this vision Tom has of Nick: “You have to get back to Boulder and tell them that you saw the hand of God in the desert. If it’s God’s will, Stu will go with you … in time.”  It’s not enough for team Flagg to be taken down by the hand of God; the Free-zone needs to KNOW that the Almighty has acted in their world.  Mother had wondered earlier if God still does miracles; now her people need to know that God not only does miracles in their world, but it was his hand who delivered them.  At the core of The Stand the story of a dark miracle.  It doesn’t serve just to cap off the novel; the book runs another 100 plus pages in order for the survivors (Tom and Stu) to tell of what they have seen.  Again, this is a theme from the Bible.  Exodus doesn’t end at the Red Sea, even though the parting of the sea is the major miracle of the book.  Big miracles have after-shocks that have to be told.  (In Exodus, they not only celebrate, but move on to Mount Sinai where the Almighty descends in fire.)  

Without going into the nuance of themes from The Stand, the big picture was a retelling of the book of Revelation.  A Beast (Flagg in this case) comes rises up on the earth to bring destruction.  Now it’s important in Revelation that the Beast rises again and again, forcing the people of God to take their Stand, until the end of time.  Remember at the end of the novel (the uncut version) King added a scene in which evil rises yet again.  

The Revelation of John is the struggle of two cities: Jerusalem v. Babylon.  Jerusalem and her people are pictured as a “Bride” while Babylon and her people are depicted as a whore drunk on the blood of the saints.  (Free Zone v. New Las Vegas.)   

In John’s vision, the armies of the earth (the wicked) surround the Holy City.  The righteous are hopelessly out numbered.  They’ve taken their stand against evil, but at the climax of the Apocalypse it looks like good will be destroyed after all. In Revelation 20, the nations (the “earth dwellers”) come from every corner of the earth to fight against the city of God.  So the picture painted looks gloomy;  With insurmountable odds against the righteous, the scene is painted as a hopeless situation.  But then. . . “fire came down from heaven and devoured them.” (Revelation 20:9)

What rescued them?  Fire from heaven.  Why does that matter in a Stephen King story?  Because he was using the same plotline!  Only, instead of Flagg and his forces coming to Boulder, the Free Zone comes to him to take their stand.  What caused them to do this?  A vision from Mother.  That is, a force outside themselves was directing the entire story.  That’s important to The Stand.  It’s important not that the characters have personal faith; but that their faith is in something that is real and able to act in our universe.  You don’t have to believe that; I’m just saying that’s the engine that runs this novel. 

How does Flagg die in our new version of The Stand?  Well, God either has really bad aim, or he’s just killed by a random electrical storm.  Yep, that’s it.  Lots of lightning.  Seriously, Emperor Palpatine could have made this more interesting.  There’s no sense in this that this is the climax of a battle between Good and Evil; it’s just. . . more CBS mush.

This is a lot of whining about one scen; but it’s like complaining that someone took the engine out of your car. . . kinda a big deal.  But hey, it’s shiny and has nice special effects; never mind that somehow the transmission is shot and this thing ain’t going anywhere.


11.22.63 episode 2: I'm Hooked


11.22.63 is quickly becoming one of my favorite Stephen King adaptations.  I’m almost scared to like it as much as I do.  Last time I really fell in love with a Stephen King series, it was Under The Dome – and that went LOST on us.

The required spoiler alert:

Hey, you, before you read this. . .
I talk about stuff on my blog.  Gasp.  So if you haven't seen 11.22.63, you should go watch it before you listen in on me talking about it, because it might "spoil" it for you.  I'm telling you this because some of you are rediculously sensitive about not having the storyline given away.  Hey, I have an idea: Don't read posts about stories you haven't read yet.  Glad I could help.  On with the discussion. .

A few quick observations:


The Trade:
The movie and the book trade slaps.  Track with me. . .
In the book, I was blown away when Jake first sees the “colored” bathroom sign.  You can read about that experience HERE.  But that scene did not have the same impact on me when it happened on screen.  In fact, that scene just kind of flowed by.

However, I still got slapped in the face by the television show.  It’s when the boys pin Harry down and spit on him. Something in me bristled; got angry.  (And anger is what I felt when I first read that scene where Jake encounters colored restrooms.)



Welcome to the 60's:
The CafĂ© Harry goes to is incredible.  I mean, it’s so authentic.  Once again, I feel like I’m there.  The counter, the wall paper, the comic book stand; it feels right.  And, Jake sticks out – it’s obvious he doesn’t belong to this world. It speaks volumes that they could recreate the world of 1960, because that world is gone.  Everyone in these scenes, they’re not really from 1960 – they’re from 2016.  (Well, 15) But all of them drop into character so well, that even as Jake tries to look the part, he still doesn’t fit in.  The very fact that Jake sticks out builds our confidence that we really have been taken back to 1960.

Over Religious:



The lady interviewing Jake for a room is way over the top!  Maybe people were really like that back then – but she’s what Solomon was talking about when he said “do not be overrighteous.” (Eccl 7:16)   Bet-ja didn’t know that was in the Bible!  There seems to be one of these in every Stephen King book.

Does anyone like that picture of Jesus she has on her wall?  Apparently it was paramount to his mugshot for many years.

MASH:




Jake show quick thinking when asked what unit he served with in Korea.  MASH, 4077.  BRILLIANT!  I really like the old guys comment, “There’s no such thing as a war hero.”  It’s the kind of thing only a war hero can say.  “The last thing you can say about killing a man is that it’s brave.”  I like that line, not because our troops aren’t brave, but because it so perfectly describes how so many of them feel coming home from war.  Conflicted.  They were sent to do a job, and they did it. And they want to be recognized and honored by their nation for serving and doing a difficult thing.

Up Close And Personal:
I think the scenes with Frank – in fact the entire storyline with Harry – is far superior to the book.  There is a new layer of detail here that wasn’t in the book.  We get a lot more up close and personal with Frank.  There’s much greater tension.  And, Jake’‘s a lot dumber! – and that’s good  It feels more real because Jake is making bonehead mistakes any of us would make.

9/11, Our Choices, and Making a Stand

I really enjoyed Julie Davis' insightful article at Patheos titled "9/11, Our Choices, and Making a Stand."  She graciously gave me permission to repost it here.  Note her insights on The Stand and faith. 

9/11, Our Choices, and Making a Stand
by Julie Davis


Two days after 9/11, my father-in-law had a massive stroke. My husband and I drove from Dallas to the hospital in Houston. Largely in shock between the double burden of terrorist attacks and personal tragedy, we were nevertheless stirred with pride at the many flags and hand-made signs we saw along the road. Tears sprang to my eyes when we passed a battered pick-up truck complete with obligatory shotgun rack and "We are all New Yorkers today" written on the rear window.


My husband said, "Those terrorists don't know what they have done. This guy would've spit on a New Yorker last week. And now he'd fight for them."

We were lucky. We didn't know anyone, then, who had died or been in the attacks. But we still suffered with the rest of the nation. It changed us as a people and as individuals.

It taught me a big lesson in forgiveness; as I expressed my forceful wish to see the people behind this attack "killed," a gentle friend from our parish looked at me with a troubled face. "I don't know," she said slowly. "But that doesn't seem right either."


I was taken aback and began to pray, even as I expressed anger. Gradually, the anger faded and the ability to forgive crept in.

Ten years later, I mourn the 9/11 attacks as much as ever. Easy tears still spring to my eyes when I look over the old pictures, video footage, and exchange "what I was doing when I heard" stories with others.

I also think about the opportunity that we had to go forward as a people united—to bring something good out of the evil. We are more divided than ever, and ruder than ever. We squabble and complain about the red states, the blue states, the liberals, the conservatives, the Muslims, the Catholics, and on and on it goes.

Some of this is basic human nature, as old as the stories in Genesis, of brother striking brother. It seems to me, though, that some of it is Evil pushing its way into the world, and we are failing to push back for the common good. We listen to the siren call of "my way," which goes hand in hand with pride.
As always, when it comes to thinking things through, I find that others have pondered the matter so much more thoroughly than I could. Recently I picked up one of my favorite "good versus evil" books and found the words defining my thoughts.

It is said that the two great human sins are pride and hate. Are they? I elect to think of them as the two great virtues. To give away pride and hate is to say you will change for the good of the world. To vent them is more noble; that is to say the world must change for the good of you. I am on a great adventure. (Harold Emery Lauder, in Stephen King's The Stand)
Twenty-three years before 9/11, Stephen King published one of his best-known and best-loved books, The Stand. It tells a tale of the United States, laid to waste when a biological weapons-grade virus inadvertently gets loose. As survivors roam the post-apocalyptic ruins, they begin to have dreams about an incredibly old holy woman, named Mother Abigail, or of a supernatural entity—Randall Flagg—who is her opponent.

Following their dreams, two communities begin to form—Mother Abigail's in Boulder and Flagg's in Las Vegas—and the stage is set for a final "stand" between Evil and God.


King has expressed frustration that so many fans call The Stand their favorite work, even though he has written scores of books since its publication.

Well, it's a heck of a book for one thing, so it's no wonder people love it. And although this is a horror novel, it is very translatable to our own lives. We no longer worry about bio-terrorism the way we did back then, but we can still relate to the scenario King paints.

In The Stand, King holds up the mirror to us. God and evil are present, of course, but they work through men, as ever, and we recognize ourselves in the pages.

Harold Emery Lauder was the quintessential misunderstood nerd, picked on in school, crossed in love, and finding power in hatred. His note could have been written by any of the terrorists who flew those planes into the World Trade Center. I imagine that, like Harold, their betrayal of innocents was the culmination of a long trail of choosing their own desires first. King shows us enough of Harold's choices—sometimes made despite the screaming of his own instincts—so that we can see a little of him in every selfish choice we make.

Harold's end is not a good one, and it is made pitiful by the fact that he is tossed aside like a worn out doll when evil is done using him for its own purposes. We cannot hold onto our anger at him because he has been misled so completely. In a similar way, when I think of those terrorists and their deliberate evil, I have a bit of that pity for them as well.

Once they were somebody's babies. I don't know what led them astray, but I lament the loss of the people they could have been.

King directly juxtaposes a rock star, Larry Underwood, against Harold.
"You ain't no nice guy!" she cried at him as he went into the living room. "I only went with you because I thought you were a nice guy" . . . A memory circuit clicked open and he heard Wayne Stuckey saying, There's something in you that's like biting on tinfoil. ~ The Stand
After the plague, Larry is haunted by those words, "you ain't no nice guy"—they jump to mind whenever he contemplates a selfish or cowardly act. Ultimately, he actually becomes a "nice guy" by consistently choosing the nobler act, if only to prove those words wrong.

Larry is no different than you or me, or anyone who can see themselves with a modicum of self awareness. None of us are "nice guys" deep down because we are all stained with Original Sin. And we know it.

We have help, though, that Stephen King didn't give Larry Underwood. We have the grace of Christ, the sacrament of reconciliation, and our faith to strengthen us. Like Larry, though, we have to keep picking ourselves up and trying again. We must practice until we are more perfectly "nice guys."

9/11 has presented us with a chance to practice forgiveness over and over again. We're all in this together and lifting our thoughts (or hands) in hatred belittles us and our targets. We are Christ’s followers, charged to see Him in everyone they meet. We all have the same choice. Do we embrace Harold's way, or Larry's?
There's always a choice. That's God's way, always will be. Your will is still free. Do as you will. There's no set of leg-irons on you. But . . . this is what God wants of you. ~ Mother Abigail, The Stand
__________________________________________


Julie Davis blogs at Happy Catholic and discusses both books and movies at A Good Story is Hard to Find podcast. Her new book is Happy Catholic, published by Servant Publishing.




Revival Journal #5: The Final Stretch



I finished reading Revival tonight, and so I'm going to talk about it.  If you haven't read the book, it goes without saying that you shouldn't read an article about the end of the novel -- right?  Ultimately, I don't care.  I think people who whine about "spoilers" are pretty lame.  But then, I hate surprise parties and always manage to get my wife to tell me my Christmas present early.  Anticipation is better than surprise.  That's why a good novel taste better the second time.

Setting:
I run in the middle of the night; walk really.  And I listen to Stephen King.  Often I can't listen to King, because I have friends with me.  We have started a route that takes us up a steep hill that looms over our town.  Ont he top of the hill is a water tower and a massive red light -- probably to mark the spot so local aircraft don't hit it.  (?)  It is a military town.  It is awesome to stand atop the hill and look down on the desert city.  29 Palms is a lot like Space Mountain.  Awesome with the lights off.

We usually take the paved road up the mountain; the one that winds back and forth until you suddenly peak in front of a water tower.  But there is another path; a friend and I found it the other night.  It's not easily recognizable  because it's dirt, and it's steep.  Really steep.  It's been smoothed out by rushing water, I think.  I only took it once with a friend, who had to crab walk  to keep from tumbling down.

I did something tonight I don't usually do when I'm out alone.  My wife asked me not to take the dangerous path through the gullies (huge rain ditches that are like canyons in the desert), so instead I decided to try the mountain.  Again, I don't do this alone because -- well, who knows what you'll find atop a hill that overlooks the city late at night.  But, remembering the path that goes straight up the mountain, and the moon beaming down bright -- I decided to go for it.

And here's the cool part.  As I was trudging up the side of that mountain, the final chapters of Revival began to play out.  And what happens?  Pastor Charlie and company take a trip up the mountain.

The setting where the final scenes of Revival play out is great.  A mountain cabin in a great storm; lightening cuts the sky up.  On complaint I might lodge about the mid-portion of the novel is that King spends a lot of time telling us things, but he leaves out interesting settings.  He makes up for that in the final chapters as we go to the mountain cabin to raise the dead.

The dead ladies name is Mary.  Most certainly a nod to Mary Shelly.  When Mary is brought to life, bad things happen.  Very bad things.  And I guess it would be nerve wracking to listen to in any situation; the car, in bed or even on a sunny day.  But at 11:30pm on the side of a mountain, the wind blowing, it was pretty freaky!

A Short Analysis:

I like Revival a lot, because the end pays off.  It is dark, reminding me of the tone of 1922 or Pet Sematary.  There is a healthy dose of Science Fiction

My real complaint is that it takes far too long to get there.  There are so many characters, I lose track of whose who.  Some parts are like reading the phone book -- someone who was mentioned on some other page pops up again, but they aren't that important.

I could have used a lot more of what we got at the end.  Not the tail end, where people start dropping like flies.  I mean up on the mountain.  Mary and Charlie are disposed of quite quickly.  There is no real struggle, no wonder in the readers mind if Jamie is going to make it.  (Well, it is first person.)  But not just that, King doesn't give time to develop the story on through.

Mary Shelly gave the monster in Frankenstein some breathing room.  He got to roam about and cause some mischief  -- but our Mary never gets that opportunity.  So we spend a lot of time building up to the creation of a monster that never goes anywhere.  (Yes, gang, I do understand that Charlie is the real monster, bla bla bla.)

The horror in Revival isn't the Mary-Monster anyway; nor is it Charlie -- it's death.  And that nagging question: What lies beyond?  Jamie sees something terrible, and carries that vision of the afterlife with him.  In that sense, things are carried beyond Pet Sematary, as King dares to lay at least a big toe on the other side of the pond.  What we get a glimpse of is the dark side of Sheol.  King doesn't give us doses of hell and fire and brimstone; but ant overlords.  You know, it seems ridiculous looking back on it, but at the time when I was reading it (on a mountain) it was scary.

So I enjoyed the novel a lot.  King is like a cat chasing a mouse.  The mouse is death and the ugly side of resurrection.  But once King catches his mouse, he kills it too quickly.  I'd be happy if he'd played with his dead -- not dead -- mouse a little longer.

Faith:

It's been hinted in some corners that maybe King is taking his digs at people of faith in Revival; or that organized religion is going to take a blow.  Well, if Stephen King can knock it down, it wasn't organized from on-high anyway.  I was ready for some heavy handed preaching in Revival -- some uncomfortable digs at faith.  But I found the opposite -- for the subject matter, King is very reserved in his commentary on faith itself.

People of faith are not attacked in Revival; people who have faith in a single preacher -- or prophet -- or evangelist -- or TV personality -- are laid waste to in Revival.  I don't think the reverend in Revival was ever really a preacher.  I realized early in the book, this guy never had real faith.  So when he turns on God, it's not surprise, because he was already there.

Charlie's god, his Golden Calf, is electricity.  "Secret electricity" is what Alfred Hitchcock would call a Mcguffin.  Something added as a plot device to simply make things work.  Charlie might have once had a passing interest in God, but he's a servant of electricity.  He believes electricity can heal the body, and perhaps bring back the dead.  Hey, why mess with a Pet Sematary when there's good ole electricity?

There is a price to pay, Revival would suggest, for chasing after false prophets hoping for a miracle.  As the old preacher, R.G. Lee, would say, "The devil pays in counterfeit money."

What Charlie does is turn from the legitimate work of pastoring and shepherding a Methodist congregation to churning our miracles at revival meetings for profit.  He goes from pastor to showman.  And we've all met preachers who were more showman than man (or woman) of God.

King plays fair because his keeps the commentary from Jamies perspective.   And Jamie is allowed his doubts and opinions -- he's the narrator.  What would be uncomfortably preachy and heavy handed in the third person, works fine in first person narrative.

While the novel is pessimistic, it's not anti-God.  It's anti-fake-preacher. These fakes are the biggest threat to Christianity itself.  Benny Hinn and the whole TBN crew that like to make Jesus a flashy word before they pass the plate and fake miracles are actually the problem.  They aren't advancing the Gospel, they're advancing their bank accounts.  They embarrass those of us who do believe with their carny like shenanigans.  They make many people of deep faith, who do believe in miracles -- without the aid of electricity -- appear foolish.  But King does people of genuine faith a kindness.   He moves Charlie out of the church house before he begins the real crazy stuff.  Better yet, the church has the gumption to remove him.  So what ole Charlie does, he does on his own, not under the authority of a congregation that could fire him, but can't find the will.

I think King's publishers were overly concerned about him offending people.  They put out warnings that this was a dark novel -- like William Castle having doctors in the theater lobby to check your heart before you went in to see his scary movie.  (Check out "William Castle and Stephen King")

After-Effects

WOW!  Those after effects were no pretty, were they?  I don't have much to say, except that I really didn't see that coming.  I know, many of you did, and you're just sooo smart!  But I didn't.  Suicide is nasty business, and to have just about everyone Jacobs healed take their own life was pretty bold on King's part.

I liked the idea of Jamie being a key of sorts that allowed the door to be unlocked.  It was also pretty cool that he was able to shut that door.  But honestly, it just wasn't hard enough for him to get the door shut.

I like those corny parts where King -- Jamie -- says things like, "I would stop writing, but I have to, if only in the hopes that maybe it will turn someone else back from the horrors I've seen. . ." (that's not a quote from the book.)  Moving toward the final events, King uses heavy shadowing that lets the reader know the book is about to get a lot darker.

Revival is a great book.  Best read in the dark.  Alone.

It's one of those books that leaves me anxious for the movie version.  This is the kind of movie (no one would do this) that would be great in black and white.

Revival Journal #2: Darkness Descends

The journal  entries are my thoughts as I read.   There are spoilers, because I'm talking about the book, and issues raised by the book.

Darkness descends quickly in Stephen King's latest novel, Revival.  We meet the preacher; he's awesome; his wife is pretty and everyone loves his little boy.  Then there is a terrible accident (was she drinking?) and the preacher, Charles Jacobs, is out of commission for a few weeks.  When he returns to the pulpit, he is bitter and has lost every bit of faith.

The sermon that follows the tragedy, the bad sermon, is really built up.  I was pretty hyped,  thinking something truly inspired was going to drip from the pulpit.  Unfortunately, the preacher didn't have anything really new to say.  I would have outlined his sermon with these points:

The bad sermon:
1. There is a lot of bad things that happen to good people.
2. There are a lot of bad things done in the name of God.
3. There are a lot of people claiming to follow God, but they send mixed messages.
4. There is no proof that there's an afterlife.

This would be interesting, if I sensed it was true to life.  Since I actually do deal with people often when they slam into life's worst storms, I feel it fair to say that I have  some understanding of the way people of faith respond to storms.

What is more likely if a person who once held a deeply rooted, even a trained faith, were to walk away is that they will do so in gradual stages.  They begin to question, struggle through terrible, dark nights, and the bitterness begins to grow.  It doesn't strike like lightening.  Tragedy does.  Tragedy hits and we are swept away in grief.  But for a genuine believer to drop into unbelief usually takes some time.

Here's the thing: There are people who hold one or all those views.  (The views presented in the bad sermon.)  But they don't stumble into them over a three week process.  World views don't usually change to the negative that quickly.  More likely, if a person with a relatively robust faith experiences a sudden tragedy, their initial response is not to say, "There's no proof of an afterlife."  At that moment, people reach for their core convictions.  This isn't the point where most walk away.

Reverend Jacobs never preached an Easter sermon?  Or he preached it with no application point?  These are pretty straightforward messages.  1. Jesus physically died.  He was put to death by trained executioners.  Dead people usually stay dead.  That's how the world works.  2. On the Sunday after his death, his tomb was found empty.  3. Over a forty day period his disciples encountered him in a variety of situations in which he proved to them he was still alive.  4. All of those he appeared to (of the Apostles) would go to their deaths, one by one, saying they had encountered the risen Jesus.  APPLICATION: If God could  raise Jesus from the dead, then the other things discussed in the Bible are not so far fetched.  As Gary Habermass says, "The resurrection is a rock that can bear the weight of Christianity."

Why does  this matter?  Well, if Jacobs is a farmer who just lost his wife, the four point "bad sermon" is pretty normal.  But if Jacobs is a preacher, he should have already dealt with some of these issues.

So here's what strange about the novel: All of the points of the "bad sermon" are things any person with a strong faith has thought seriously about.  What's more, they are things anyone who has been theologically trained at a seminary has been forced to wrestle with.

Pre-Doubt and the building blocks of faith:

A guy who's been to seminary doesn't say, "There's no proof."  A writer in Maine might.  But someone who has given their life to pastoral ministry doesn't do so without some pre-doubt.  That is: Before the storms in life smack us, we've already  had some restless  nights where we've asked these very questions.  How do I know this is true?  Why is there suffering?  And for those who continued on, there were answers they were able to accept at the core of their being.

This isn't void lofty talk for me this week.  I'll be doing the funeral of a three month old.  What do you think a mothers asks the preacher in that situation?  "Why did this happen to me?"  My core isn't rocked by this, because I've already had some storms before  this one where I asked those same questions.  The questions, the doubt, was healthy for my faith because it forced me to seek answers.   Am I an idiot to believe?  Is faith foolishness?

So, here's a simple problem: Has our dear minister never previously wrestled with these issues?  He never took Apologetics in seminary?  While preachers might be emotional, and some do walk away and leave the faith -- they don't do it three weeks after a crisis.  It takes more time to break down the emotional/spiritual fortress that's been built up.  One tsunami doesn't usually wipe it out.

Doubts force us to move either form a childish faith to a mature faith, or to walk away.  But Jacobs responds to tragedy like someone who has never ever experienced doubt at all.

It's hard to believe Jacobs loses his wife and son, and then suddenly goes, "Well if that's the way life works, I'm out!"  Give him a year, and he might end up there.  But he isn't going to start there.

Why would faith disappear in such a short period like that?  
1. Faith was shallow an immature.  That happens all the times!  Someone starts out great, but their faith is lost during a great crisis.  The truth is, their own faith never matured, so when the crisis comes they fall away.
2. Their faith relied on another person.  The removal of that other person causes personal faith to collapse.
3. They never really had personal faith.  The faith is full of fakes.   Crisis exposes fakery.

But I don't get the feeling King was building toward either of those caricatures with reverend Jacobs. Yet, when tragedy strikes, he drops  out pretty quickly.  His "bad sermon" isn't really that bad for anyone who's heard people in pain talk for very long.  He doesn't bring anything new to the table.  Nothing that makes others go, "oh my goodness!  There's suffering in this world!  And many denominations with different views?  I'm done with God."

What Jacobs does have is something of his own idol; electricity.  Perhaps it was electricity he really worshiped all along.  Tragedy struck, and he turned his back  on God and leaned into the lightening.

REVIVAL journal #1: Electricity Is In The Air



I started through revival tonight.

About the Journal entries:

Here’s the deal: Journal entries are my thoughts as I read through a book.  There are lots of spoilers because – gasp – I’m talking about the book!  If you don’t want to discuss the book yet, don’t read the journal entries.  Sorry that sounds grouchy.

I’m not offering reviews.  I decided years ago that there are great sites that do reviews of King’s books; my favorite is Lilja’s Library.  Reviews are usually written after the book has been read at least once, sometimes multiple times.  A brief overview of the book is given and usually a final verdict, declaring if the novel is top grade meat or a second edition of The Tommyknockers. I decided instead to journal through the books.  That is: To talk as I read, not knowing as I write each portion how the book will end.  It also allows me to include much more personal notes.

The Old Stephen King Is Back! – not really

The book is being pushed as King back to his old self.  The Stephen King who gave us Pet Sematary and The Shining is “back.”  Whatever.  He never left, ya know?  I understand that the publisher and writer want us to know up front that the novel will be dark; maybe really bleak.  It’s as if everyone has forgotten a set of short novels in Full Dark, No Stars.  Remember 1922?  That was pretty bleak.  And there were rats.

The “old Stephen King” (which makes no sense, because we now HAVE the OLD Stephen King!) won’t be coming back.  Why?  Because even if things have a similar tone to his earlier novels, King himself is a better writer.  The writing is crisper, in many ways even more energetic.  King dives into the story itself with more vigor.  The young Stephen King eased his way into a dark novel – the old guy dives in.  Yeah, there’s character development and stories that build toward the main story; but there are not the long sidebars that King used to offer up.  I can’t think of another way to put it, but his writer is crisper.  That sounds like potato chips.

Army Men


A strange thing happened as I read the opening scene in Revival – I became suspicious that Stephen King had somehow spied on a childhood event.  In the novel, a boy named Jamie meets the new preacher, a man named Charles Jacobs.  The boy, six I think, is playing his army men in front of his house when the shadow of a man disturbs his play.

When I was a boy, I had a huge collection of army men.  Our family lived next to the church.  One day while I was playing, a big ethnic church event was taking place.  (Korean, I think.)  As I played a shadow fell across my army men.  I looked up, and an Asian man had come up to the house.  At first I thought he was going to ask for my parents; but instead he began to speak to me.  “I want one,” He said.  Huh?  He held up a single finger. “Just one.”  Then, rather boldly, he reached down into the grass where I had sat up my army men and plucked up one of the troops.  “Just one,” he said.  I did not protest – I had a billion and my parents had taught me to “share,” (something Jamie’s parents have also taught him to do with his army men.)

I have wondered sometimes what that man anted with my single green soldier.  Was there something unique about mine? Was he an Asian preacher who used that toy to hold up in church and condemn American kids for playing war?  Was it personal for him? I don’t know.  I was too young to look at an adult and say, “You can have it, but what do you want it for.”

Electricity

Revival is a book about electricity. The power of electricity to heal a boys voice.  Electricity as a picture of the Gospel.  Electricity to light a miniature town.  As I was walking/running (mostly walking) and listening to the novel, I was loving all the electricity talk.  But at points, buzzing over me in the quiet desert was that sound of electricity.  It burns in the air at spots, humming a steady reminder that it’s there.

Over the town was a pretty bright moon tonight.  I ran down a long hill beside the highway coming into town, and then looked back.  Overhead the electric lines hummed.  The moon hung over the hill, and the nights sky was absolutely huge.

The promise of something Frankenstein-like – something with electricity – has me excited.

Haunted Religion

Remember that short novel of King’s, Secret Window?  The writer is accused of stealing a story.  Part of me keeps doing a slap to the head.  For years I’ve been thinking that an evil preacher would be the perfect set up for a novel.  What if a preacher fame to town with the power to heal – maybe raise the dead – but his powers were not from God?

Some church’s are spooky places.  Send the crowd away and walk through long corridors, and you might be surprised.

No real fears about losing the novel I’ve got tied up inside.  Just real pleasure at reading King do his magic.

Why Revival Makes Me Uneasy:

I approach Revival with some hesitation.  I’m not sure I’m going to like this.  In fact, I’m pretty sure I won’t.  I downloaded the book to my ipod last night, but waited all day to even start listening.  In fact, I put off walking tonight because – why?  A new Stephen King book should propel me into the dark desert.  I realized that I was dreading this book.  A new Stephen King book about a preacher who loses his faith?  I wasn’t sure I was totally game. This one promised to strike home a little closer than I was totally comfortable with.

The book is quite addicting.  And here’s what I appreciate so far; what makes it less painful. Thus far, the people of faith are painted as genuine believers.  They aren’t nasty hypocrites – though I’m sure there are plenty of those.  The church goers have arguments with their spouses, financial and health problems, and suspicions about the preacher.  They’re very real; and King doesn’t mock their faith.  Why am I on edge about this?  Two words: Needful Things.  In Needful Things in particular, and several other novels as well, it has seemed King painted Christians – Baptist and Methodist in particular – with a pretty wide brush.   “Self righteous worms,” would seem to be words that would appropriately describe some of the people who inhabit Castle Rock.

Now King has written some great stuff about religion – and Christianity in general.  And I’ve documented that pretty carefully in Stephen King, A Face Among The Masters.  The Green Mile in particular was almost a parable of Christianity.  But there is a stark difference in a book like The Green Mile and Needful Things; organized religion.  In The Green Mile, King gives an enthusiastic retelling of some central aspects of the Gospel.  What the novel does not have is any real hint of church.  After all, they’re on death row.  But when we get to Needful Things, we have Baptist and Catholics calling names, fighting and getting pretty nasty – in Jesus name.

Of course, I’m well aware that happens.  But the people who do those things are all a little deeper than King has previously shown the ability to explore.  It seemed that the religious church goers were simply sprinkled into Needful Things when King needed bias, ignorant wide-eyed idiots spoiling for a fight.  And there are certainly folk like that!  But most people in church aren’t; and many in church are the salt of the earth type.

The question I approach the book with is: Are you going to play fair, Mr. King?  Or are you going to use your big paint brush and cast everyone who loves the church in the same hues?

King’s own views on church, religion and God seem to be evolving as he moves further away form the Methodist faith he grew up with.  Some of this thinking is really digging at a question: can King deal with characters who he might personally disagree with -- politically or spiritually?  Will be draw a literary straw-man and use them as a kind of punching bag, or will he show them as truly three dimensional characters?  So the question seems valid.  Is everyone going to be Carrie White’s mama, or Mother Carmody, or reverend Rose?

In the early pages of Revival, we are given people of genuine faith living out very real lives.  They are not fanatics or nuts.

Highlights From the ROLLING STONE Interview



Rolling Stone has  posted their interview with Stephen King (rollingstone.com/culture)

The interview is interesting.  King admits he still feels insecurity.  He also admits that there is a cost to being "too political."  King says he never liked Tom Clancy, not because of politics, but because he did not feel Clancy was a good writer. Keep in mind, Clancy is almost totally plot-driven, while King is character driven. However, King likes an author named Stephen Hunter, and he's a republican.  So his taste in books and writing are not driven by his political views.  Or, put another way -- you can read novels by someone you politically disagree with.  (Sounds familiar to me)

Funny thing, King says he watched  about half of the room 237 documentary and then got "impatient" with it. He also says he doesn't "get"  the cult following that's grown up around Kubrick's version of the Shining.

Discussing his upcoming novel Revival, King said he's had the idea since he was a kid. He also noted that actually writing a book takes at least a year for him as it moves through various drafts. "I read this story called The Great God Pan in high school, and there were these two characters waiting to see if this woman could come back from the dead and tell them what was over there. It just creeped me out. The more I thought about it, the more I thought about this Mary Shelley-Frankenstein thing."

When asked if he is done writing the Dark Tower books, King said he's never done with the Tower.  He then drops something of a Tower-Bomb by revealing "those books were never edited, so I look at them as first drafts." Really?  King says the problem is in finding time to rewrite the books.  He acknowledges, "There's a missing element – a big battle at a place called Jericho Hill. And that whole thing should be written, and I've thought about it several times, and I don't know how to get into it."  I've been reading Dark Tower books -- and I agree with him.  I like the novels, bu it does feel like there is more to be done.

The interview also covers familiar ground about addiction and how in the world King would churn out bestsellers while hooked on coke.

Discussing his best and worst novels, King fesses up that in his view The  Tommyknockers is "an awful book."  The problem?  Well, he  says there might be a 350 novel in there -- but it's 700 pages!  That's insightful.  I've thought for a long time King should give us a revised/smaller version of the book, just as he gave us an expanded version of The Stand.

King also admits that he does not like Dreamcatcher.  That's a novel  I also struggled with; even though the early pages were totally engrossing.  But what is his favorite book?  Well, it's another I can't get through!  King chooses Lisey's Story. "That one felt like an important book to me because it was about marriage, and I'd never written about that. I wanted to talk about two things: One is the secret world that people build inside a marriage, and the other was that even in that intimate world, there's still things that we don't know about each other."

After discussing his struggles with organized religion, King spoke about his personal belief, stating, "Yeah. I choose to believe in God because it makes things better. You have a meditation point, a source of strength. I don't ask myself, Well, does God exist or does God not exist? I choose to believe that God exists, and therefore I can say, God, I can't do this by myself. Help me not to take a drink today. Help me not to take a drug today. And that works fine for me."

Asked if he wants to go to heaven, King replied, "I don't want to go to the heaven that I learned about when I was a kid. To me, it seems boring. The idea that you're going to lounge around on a cloud all day and listen to guys play harps? I don't want to listen to harps. I want to listen to Jerry Lee Lewis!"

As I read views on religion, I wonder -- who taught this guy?  People on clouds?  That's -- NOWHERE.  Harps?  He must have had like the worst Sunday School teacher ever.

Rolling Stone Gives Us A Glimpse Of REVIVAL

rollingstone.com has posted an excerpt of Stephen King's upcoming novel, REVIVAL.

What excites me is King's statement that the book was a play on Frankenstein.
Stephen King's new book Revival, in stores on November 11th, is a modern-day Frankenstein story about a electricity-obsessed minister that turns on God after his family dies and his five-decade relationship with a drug-added rock guitarist. "I've had the idea for this book since I was a kid," 
Of course, this should come with a request -- "Oh please Mr. King, don't pull one of those Koontz 'I Frankenstein' things on us!"  Of course he won't.

I've got to admit, this book has me a bit nervous.  Not because I'm scared to be scared, but because King and religion sometimes go well together, and sometimes it's an unhappy marriage.

By the way, speaking of religion and horror --I've always thought a haunted church (with a twisted preacher who could raise the dead) would make an awesome horror story.  Most people don't know how truly spooky some parts of a church can be after midnight.



UPDATED: Dennis Rader's Daughter Has A Bone To Pick With Stephen King

photo credit: kansascity.com/news

I hesitate to post this tonight.  I think Kerri Rader really is a victim of her father's evil, and has shown amazing courage and faith in moving forward.  However, the story is directly related to Stephen King. I find her faith inspiring, and her comments about King misguided.  So, if you comment, be kind.  Don't nuke this lady.
Resposted, with update.

kansascity.com posted a sympathetic article about Kerri Rader Rawson, the daughter of  the Wichita, Kansas serial killer known as BTK.  Seems she has a bone to pick with Stephen King.  Apparently she just figured out that King's 2010 novella, "A Good Marriage" was based partly on Dennis Rader.

Instead of taking interest in the character study,  Rawson's moral compass spins on King and declares that he is exploiting the victims her father terrorized.  Apparently she is their spokesman.  Of course, she goes on to state that she and her family feel personally exploited.  In fact, she goes so far as to say that  she and her family are the "11th victim."  Of course, they are victims.  But it's not Stephen King who is victimizing them.

The movie, and story, discuss  the fact that people can live together in family while hiding terrible, sometimes horrific,  secrets  from one another.  Kinda like. . . DENNIS RADER!

The article notes that  until she figured out that her father was the source material for A Good Marriage, King was her favorite writer.  Again -- the story was released in 2010.  So  did she read the novella and not go, "hey, this seems familiar."  Or, did she not read the book?

Here is the meat of Rawson's complaints:

1. She thinks it'll give her father "a fat head." 
But honestly, I don't think Stephen King will be  responsible if Dennis Rader's ego gets out of control!

2. She is offended King will make money off the story.
Now, understand,  this is a fictional novel.  It's not a novelization of  Rader's life; King was simply interested in the fact that Rader's family was unaware of his evil activity.

This is from the article:
She said King will make money, as she said he always does, only this time from the grief of all the victim families. “How many millions does he already have?” she said.
It seems she thinks attacking Stephen King will give voice to her fathers victims.

The bottom-line is, King is not making money off her fathers story; he's making money from a novel her wrote.  The novel contained observations from real life -- which is how books are written.  Can you imagine banks being mad at John Steinbeck for The Grapes of Wrath?

Understand, King did not recreate  the entire family in his novel.  In the book, the couple are older and the entire family dynamic is quite different.

3. She suggests that reading Stephen King might have "influenced" some of the bad things her  father did.
That's vague, so get the full quote: "She said her father was also a huge King fan – she worries that King’s books might have influenced some of the bad things her father did in some of his later murders."  Apparently there was something in the "later" murders she feels came from the work of King.

Later in the article she confesses that she has no  idea what drove her father to do  what he did.  Her emotions are obviously still a whirlwind.

Why not leave the family out of it?

BTK's daughter acknowledges that King has a right to tell a story,but asks why he had to tell what the inspiration was. Why not leave the family out of it?  Well, the answer is two fold.

First, I'm not aware of King ever personally outing the family. He didn't give their names or say much about BTK's real family.  She's the one who got her photo on the cover of a story linked to BTK, not Stephen King.  It's in the article about Rawson that her husbands name is given, the number of years she's been married, her occupation, her former occupation, and the number of children she has, how long her brother was in the Navy, how many degrees she has;  Stephen King didn't give that information; she did.

In other words, she is revealing more of her personal details in her attack on King than King did in his book.  King used an IDEA -- she's actually the one who made it personal.

Second, King revealed the source of the story because he was asked what the inspiration for the novella was.  He answered a question.  He probably never  thought, "Gee, if I answer this question, I might offend BTK's family."

What is good about the article:

Rawson reveals some real kindness on the part of police, who helped the family "get through" the terror of what the head of  the family did.  She says that detectives on the BTK task force were "very kind" to her and the family.   “They helped us get through it, talked to us with a lot of kindness. I am sure they kept a lot of media crap away from us afterward. And there was a lot of that.”
She’s grateful to Landwehr for two other reasons.

I suspect she is right when she says that she probably suffers  from PTSD as a result of her father's actions the media's hounding.

Stephen King makes her case

Maybe she should read the novella.  The article points out that the family, and in particular Rader's wife Paula, knew all along what he was doing.  Which is the very heart of King's novella!  What if a spouse who had no idea their beloved was committing murder discovered the true character of the one they love?  Well, in King's novel, a very strong wife is able to take care of some serious business.  If the family really sees themselves that deeply in the story, they should  feel  complimented.

Rawson says, “The hardest thing: Once you find out this horrible stuff about someone you loved and live with, you had to really work through it."  Which is very much  what A Good Marriage is about.  What do you do with the information you have?  In A Good Marriage,  the evil is discovered and dealt with in a way much different than reality.  It's not the FBI who cracks the case, it's the wife.

I Feel For this Lady:

While Rawson's attack  on King is irritating, I feel real empathy with her.  She's wishing she had a way to defend those her father hurt;  and this is, she thinks, a way to protect them.  She admits to having "bad days" (I'll bet) and that it's tough to keep moving forward as a mom.  I respect her courage to tell her children the truth and work with them in dealing with it.

I also respect her  courage  to tell her story to 200 women in her church.   That takes guts.  As part of the talk to the women, she revealed that she had not forgiven her father.  However, that Christmas (after sharing her story), she said that on the way home from a movie, she found the power to forgive her  father.  "God gave me that forgiveness," she acknowledged.  I'll tell you, I believe that with all my heart.  Because we are  unable  to forgive  really big wounds in life without the power of God. “God gave me that forgiveness,” she said. “My faith is my rock under me.”  After choosing to forgive him, she then wrote a six page letter to Rader, explaining that  though she forgives him, she does not understand why he did what he did.

The article includes a letter to "to Stephen King, the media from Dennis Rader’s daughter.”  The part I like out of the letter, "My mom is the strongest & bravest woman I know." I think King's novel actually compliments this sentiment.

The letter reveals a person still tortured by the evil in the past; and some of those wounds will  be with her all of her life until the final day when tears are wiped away by the Creator.

UPDATE:

(Wednesday, October 1)

Stephen King posted this well worded response at his message board:
I don't think Mr. Rader's daughter has to worry about her father getting a big head; there's nothing glamorous about the portrayal of Bob Anderson in A GOOD MARRIAGE. He's depicted as a banal little man, and none of the murders are shown. As for making millions from the project…not going to happen. AGM is a very small, independently financed feature that is opening in less than two dozen venues. How it does as a video on demand feature film (VOD) is hard to predict, but we don't expect huge returns. The story isn't really about the killer husband at all, but about a brave and determined woman. And while I understand Ms. Rawson's distress, the BTK crimes have already been chronicled in no less than 4 feature films, and there may be more in the future. I grant there is a morbid interest in such crimes and such criminals--there have been at least a hundred films about Jack the Ripper, who claimed far fewer victims--but there's also a need to understand why they happen. That drive to understand is the basis of art, and that's what I strove for in A GOOD MARRIAGE. I maintain that the theme of both the novella and the movie--how some men are able to keep secrets from even their closest loved ones--is valid and deserves exploration.
 - Stephen King

King: believing in God is enriching

Wow, an article from Huff Post about Stephen King about religion that can make a conservative preacher smile and nod -- that's a feat.

It's been a week with headlines announcing that famed scientist Stephen Hawking is an atheist.  His view is that science alone can explain the origin of the universe.  Not that Hawking has yet explained how science can do that.  For many of us, it always comes down to an issue of first cause; where did the stuff, the building blocks of creation, come from?

In turn, Stephen King told HuffPost Life in an interview Wednesday that the universe is too complicated not to think it did not originate from a supreme being.  In other words,  there has to be something outside of creation to bring it into existence.  "It's so complex," King said.  "So I have a tendency to believe in intelligent design."

King told  HuffPost Life,
"The very construction of the world and the fact that we seem to be the only blue-populated planet in the universe — and we've been looking for quite a while now, at least since the late 50s —it makes you have to believe that if we happened by accident, it would make winning the lottery look like flipping a coin," 
Cosmology is the very issue that brought long time atheist apologist,  Anthony Flew, to a belief in God.  Flew wrote in his book, There Is A God, “I now believe that the universe was brought into existence by an infinite intelligence.  I believe that this universe’s intricate laws manifest what scientists have called the mind of God.  I believe that life and reproduction originate in a divine source. Why do I believe this, given that I expounded and defended atheism for half a century, the short answer is this: This is the world picture as I see it that has emerged from modern science.”

King went on to affirm that in his  view faith was  enriching to life.  He said he did not have any belief in the afterlife "one way or the other" saying he is agnostic.  That's an interesting view, since a lot of King's work revolves around the afterlife.  (Pet Sematary come to mind first; and The Shining.)

"I love the idea that there could be a power greater than myself that's sort of writing the script," King said. "I try to live my life by saying that God may be watching out for me. . ."

The full article is at huffingtonpost.com

Does Stephen King Hate Christianity?

Politics and religion.  Don't talk about those, right?  Well, that is what boring people say.  They're afraid you might make enemies.  Strong people are able to talk about their beliefs, faith and politics without sinking into the mud.

Several Stephen King tweets have caught some attention recently, most notably citing Bible verses and applying them to current issues in the United States.

Jim Stinson at www.al.com/news has an interesting article titled, "Claiming Christians, conservatives are hypocrites on immigration: A tactic of Nancy Pelosi, Stephen King."

Nancy Pelosi I'm really not interested in.  And neither is Stinson.  His title works mostly to just tie King to the ultra liberal congresswoman.  Pelosi said recently that "Jesus was a refugee."  Well, Jesus lived in an occupied country; but he resisted all calls for him to lead a popular uprising and instead focused on spiritual issues.

Pointing out that liberals don't like it when  the Bible is used to oppose abortion and gay marriage in particular, Stinson then suggests that maybe Stephen King is behaving hypocritically when he in turn invokes the Bible to suggest we should be more generous toward undocumented children coming to our country.

Stinson writes, "Stephen King appears to always have a bone to pick with Christians in his novels and adaptations."   He then cites Carrie's mother, "The Mist," and the Christian warden in "The Shawshank Redemption."  (We wont' tell Stinson about Desperation, Insomnia and a few other little  novels that didn't show Christians in such a great light.)

Missionaries To Tattooeen: 

Stinson says, "It seems the real villain in many of King's works are Christians -- not murderers, monsters and psychokinetic killers."  REALLY?!  Does this guy have a persecution complex?

Okay, time to lay my cards on the table.  I'm a conservative, Christian pastor (Baptist) who reads Stephen King.  Do I get tired of the characterizations we encounter in books like Under The Dome, Carrie and so on?  Yeah, we do.  But here's the problem -- there are Christians out there who act just like those King characters do!  People can get mad at King for painting things they don't like, but the truth is, he's just painting what he sees.  It's like getting mad at the Simpsons because Flanders is such an annoying character.

Instead of being upset, I would suggest that what Christians ought to do is pay attention to the world's characterizations.  We should be interested in how we're coming across.  After all, the Gospel is at stake -- right?

If you're a missionary to a lost tribe on Tattooeen, you are very interested in what that tribe thinks of you and the message you bring.  If they object, misunderstand or misinterpret what you are saying; it is not the missionaries job to berate the hearers but to rethink the approach.  That is what modern Christianity must do in the American culture.  I am concerned that we are not clearly communicating what we believe outside of our own camp.  So we should be very interested in a Stephen King enters the assembly to tell us how we're coming across.

One person said in the articles comments that she was done reading Stephen King.  Well I guess that will show him. . . NOTHING!  How stupid to say, "If you don't agree with me, I can't read your books."  Maybe the failure to listen to each other got us Americans as polarized as it did.  To be certain, I'm a moral conservative.  I'm certainly not a fan of Mr. Obama or his policies, or his attorney General.  But does that mean I can't talk to Democrats?

One of the bridges church can make is actually a political one.  Some of my best friends in church were people who saw things completely different politically.  Yes, because of the cause of Christ, I fell in love with them.  And that lead to deep conversations in which we really challenged one another.  More than that, it became harder to just group everyone who believed different  than me in a single "bad" category. I might not agree, but I came to understand where they were coming from.  That's what is being lost!  The ability, or want, to know where someone else is coming from.

Is King hostile to Christianity?

What Mr. Stinson might ought to have done before he wrote his article is read my book, Stephen King, A Face Among The Masters.  I know, I know -- shameless self promotion here.  It would have helped him, though.
Some of King’s darkest novels include the brightest religious themes. Yet King has said that he does not see himself as God’s stenographer. He does not claim to know the mind of Christ, but makes no apology for discussing God, religion, and theological concepts in his books.
Gardner, Brighton (2014-05-04). Stephen King A Face Among The Masters (Kindle Locations 1728-1730).  . Kindle Edition. 
Is King hostile to Christianity?  I don't think so.  I think he's hostile to the behavior of some Christians.  If I had a discussion with him about religious things, we would deeply disagree on some key things; basic doctrine.  But that disagreement doesn't mean I would think he's "hostile" to the whole Christian faith.

Here's the problem: People who understand and appreciate the basics of the faith end up rejecting it because of the coldness of its adherents.  Is it possible for Christians to be liberal in love and conservative in theology?  Of course!  Because that is exactly what Jesus modeled to us and demanded of us.

When a guy like King starts to talk Bible, the last thing  believers should do is shout him down.

Getting Specific:
Stinson claims that in reality, King villanizes "tea-party Christians."

He then asks, "And while Nancy Pelosi and Stephen King worry about the proper application of Christian theology into immigration policy, do you think they will raise alarm about death threats made against Iraqi Christians by the al Qaida offshoot, ISIS?"

Let me reword that: Stinson is saying that if you want to play with our toys (the Bible,) then you have to hold to our political views on everything.  Problem with that?  YEAH!  Seems I remember Jesus saved his harshest attacks not for the liberal Sadducees but the hypocritical Pharisees.

The problem is closed doors.  When someone wants to use the Bible in a discussion, Christians should be glad for the opportunity to discuss things Biblically, not shout, "Hey, those are our toys, not yours!"

About The Border:
King tweted, "Much easier to be a Christian when the little children aren't in your back yard, isn't it?"

Ouch.  And that should sting. Let me translate for those who can't quite grasp what he's saying.  In other words, it's one thing to claim to hold to your faith when it is to your benefit.  When it 's about Hobby Lobby and the rights of a Believer.  But the sincerity of our faith is tested when we are challenged to show kindness to another.

The Bible is FULL of discussions about how Israel was to treat the "alien" among them.  Here's the problem for American Christians; you can't leave that at the feet of Israel.  The mandate is transferable to us.  It does not mean we have to let everyone in, or that the border policy doesn't need to be changed.

What it means is two fold:
1. On a personal level, Christians should show real love to the outcast.  (Gasp.)
2. On a national level, Christians should voice thoughtful, humane, ideas that go beyond just, "throw 'em out!"

The conservative argument goes like this: "Don't use the Bible for your argument unless you're ready to use the Bible as a standard for everything."  I say, be happy there's a starting place of common ground.

1970's Stephen King

This is reposted with permission from: ridethenightmare.blogspot.co.uk

1970s Stephen King
by Daniel Otto Jack Petersen 
I only really started reading King’s fiction in earnest about three or four years ago (I had read 1987’s The Eyes of the Dragon as a fantasy-reading teenager and a few short stories in my 20s).  After sampling a few novels, novellas, and short stories from his early, mid, and ‘late’ career (the dude churns out so many books that his ‘late’ phase is ever becoming his ‘mid’), I decided I wanted to try to read his output chronologically.  I’m not super strict about it, but it’s fun and somewhat enlightening.  I’ve now finished his 1970s publications (not every one of the Bachmans, but all the Kings).  
King is a fascinating phenomenon to writers and publishers who don’t quite know what to make of his practically unparalleled success as a bestselling author.  Is it a fluke?  Sheer luck?  Some sociological phenomenon?  I suspect it’s real talent mixed with a certain uniqueness and, yeah, probably some sociologically driven moment-in-history ‘luck’ too.  And also due to the fact that the guy is maybe the hardest working writer ever – or the most prolific hard working writer anyway.  And, still further, that he felt personally challenged and driven, despite his success, always desiring to be better as an artist, and actually getting better through endless practice and growth.  
Anyway, at the very least I think I’ve discovered that King did come out of the gate really, really strong in the 1970s, his debut decade.  Most of those novels became almost instantly iconic and have probably only become more so – not just due to cinematic adaptations of varying success and quality, but due to King’s own original narrative and imagination behind whatever form of cultural production the stories take (not at all unlike Mary Shelley’s first novel and the endless mutations of Frankenstein monsters it yielded – her genius is ultimately behind them all).  Here’s my brief report on each one.  (I don’t think there’s anything massively spoiler-ish in what follows, but this discussion is mostly for those who have also read the books already.)

Carrie (1974)
In a weird, twisted way this somewhat threadbare little first novel seems like an ‘All-American’ classic.  Or the kind of twisted classic America really needs in its canon.  It’s the Prom Gone Wrong teen novel full of sincerely believed-in telekinetic powers, graphic language, and claustrophobic social and sexual mania. It luridly describes a horrifically repressive, isolationist, and mentally ill version of religious fundamentalism brutally crashing into a cynical secular high-school hedonism and hate – the resultant copiously bloody mess of fire and broken steel is very much the car wreck you can’t tear your eyes away from.  
In a world now tragically and terrifyingly overfull of school shootings and bullying (and it’s sadly easy to play that scenario out to the international level), this somewhat pulpy (but always promising more than that, as King ever does in his fiction) little book is one of the central narratives for our times.  In terms of the writing, it’s definitely King still finding his feet, but it’s pretty smartly done for all that and an uncharacteristically short number anyway.

‘Salem’s Lot (1975)

I wish I could have read all of these novels as they came out in the 70s.  I think the impact must have been like a fetid roar and a raking of claws to the face.  I suspect it was all so fresh and ferocious back when it first appeared, especially to the general audience it so immediately reached.  I wish I could’ve read King’s vampire novel when it came out more than any of these other early works.  It must have been exquisitely thrilling to encounter vampires in a contemporary, small town setting for (one of) the first time(s).  
King really hits his stride here in terms of his trademark gregarious tone, his plentiful ‘porch-swing’ sort of storytelling.  The autumnal New England setting is gorgeous in its Bradbury-esque bitter-sweetness.  The prose is occasionally marred by a slightly lazy Lovecraftian floridity when describing Gothic elements of the story, moments which made me cringe and laugh simultaneously.  But overall I think King has more or less matured as a writer at this point.  The characterisation takes solid hold and the monsters are lean and mean and nasty, either killing off or taking over some already nasty characters as well as more tragically offing or enslaving characters you root for.  But I have to admit that reading the novel in the midst of our oversaturated day and age of Mod Vamps, King’s stab at the genre didn’t feel especially vivacious.  It was, of course, refreshing that the vampires were simply inhuman blood-drinking overlords from some darkness in the Old World come to roost in the New World – instead of (poorly written) tormented teens or detectives or whatever. And King’s vampire book can still be very profitably mined for themes in my pet area of ‘theology of monsters’ since a priest’s earnest soul-searching about ‘traditional’ vs. ‘progressive’ Christian faith are a central conceit and concern of the novel.  It’s quite powerful in that regard actually.  At any rate, it’s good classical monster fodder if not as remarkable and original as the rest from this era.

The Shining (1977)

Uh oh.  Now it really hits.  By his second novel, King had more or less matured into a young prose craftsman.  In his third novel he intentionally ups the ante for himself.  He wrote in a 2001 introduction to The Shining that it was a crossing-the-line sort of novel for him and he felt that was the case as he wrote it.  He decided to go deeper and darker with his central character, creating a hybrid protagonist-antagonist.  I think I’d say this is one of King’s best books that I’ve read so far.  It is one of his most internal.  If Kubrick’s visually brilliant film version is an exercise in atmospheric and rather inexplicable horror, King’s novel is nearly the opposite.  It’s one of the most inwardly labyrinthine tales I’ve read.  The characters are trapped inside the endless interlocking and haunted rooms of the infamous hotel and we are trapped inside the endless interlocking and haunted rooms of the characters themselves.  It feels almost like the entire novel is a series of counterpoised internal monologues.  It also features King’s ability to nest story within story, reaching back and back into characters’ lives to round them out and make you care about the horrific tragedy they endure in the chilling preternatural circumstances at hand.  
Of course, it’s not really just the craftsman’s ‘rounding out’ to make his characters effective – you feel like King wants to know why they are the way they are as much as you do and he’s just digging up the dirt on them and publishing his finds.  Indeed, King tends to have a very ‘juicy’ or ‘gossipy’ tone that makes you turn the pages to know why So-and-So has become so warped.  He even ends up getting you just as invested in the antecedent warping of the mothers and fathers or whoever that have warped the character all this backstory began with.  It’s a feat to make fellow writers feel very, very jealous.  (Philip Roth’s The Human Stain is the main other example I’ve run into of this endlessly stacked and breathlessly related backstory characterisation.)  I’m often surprised we don’t all just wish King ill in our jealousy and insecurity in the face of his obvious God-given talent.  He’s nothing if he’s not a hard worker.  He has clearly sweated, bled, and cried to achieve what he has achieved.  But he started with the Gift, there’s no doubt.  And some of us can’t help being a rather sick shade of green with envy.  But he wins you over.  Ultimately, you just go:  ‘You lucky dog.  Good for you.  And thanks.’  (It helps a lot that he’s so disarmingly humble, honest, and charming when he comes out from behind the authorial curtain and talks frankly to his Constant Readers in introductions and notes.)  There are enough differences with Kubrick’s film to keep you going even though you essentially know the novel’s story already if you’ve seen that film.  It’s good.

Night Shift (1978)

Ah, now this is just a delightful collection of short stories.  I admit it has a bit of personal history with me that adds to its glow.  I was very ill with the flu and trying to meet an essay deadline and take care of five children (also ill) while my wife was out of town when I read most of the stories in here.  They enthralled and appalled me deliciously and soothed my overwrought brain through a tough time.  
They’re all early stories, most of them first published in ‘gentleman’s magazines’ (what the hell is so gentlemanly about viewing pornographic photos of women will always be a mystery to me).  The earliness of the material shows.  This is not always King at his best in terms of skill, but it is often King at his best in terms of sheer imagination and verve.  And sometimes in terms of skill too, to be honest.  
A few of these stories are some of the most gripping suspense stories I’ve ever read – even when they were about themes or scenarios I wouldn’t normally be the least interested in.  Most of the stories stick pretty firmly to more or less familiar horror genre territory.  But there’s an originality and flare here!  I nearly tossed my cookies once or twice at just a few descriptive words of gore.  I’m still haunted by one or two of the monstrous images.  I even cried at the end of one of them it was so tragic and poignant!  This is pulp fiction in the best sense:  sensational and thrilling and chilling and pleasantly garish.  
There are also a few in here that push beyond that.  ‘Night Surf’ and ‘I Am the Doorway’ are two of my very favourite atmospheric horror pieces.  The former gives a tantalising slice of dystopian post-apocalypse (it’s apparently a first-run at the material that will make up The Stand) and the latter is, for my money, one of the best contemporary translations of Lovecraftian ‘cosmic horror’ I’ve come across – simple and impossible and inexplicable and cree-eepy.  The collection contains one of King’s New England small-town elderly ‘voice’ pieces too (it’s one of the things King does best and I think it might still largely be a secret to the majority of his readership and the critics).  The yarn is called ‘Gray Matter’ and it too is an exemplary contemporary take on Lovecraft, but this time his more terrestrial horror.  Many of the stories have King’s infectious emphasis on the potential malice of inanimate objects, which could be analysed fruitfully by those interested in ‘object-oriented ontology’ and the like.  The story ‘Trucks’ (upon which was based the hilarious and awesomely bad Maximum Overdrive movie) was a great little piece in this vein.  Many like it in the collection are fanciful exercises in grim imaginative play and some are delightfully absurd, such as ‘Battleground’.   ‘The Lawnmower Man’ (utterly unrelated to its later film ‘version’) and ‘The Children of the Corn’ are other standouts of the weird.  Lots of good stuff in here.  A great addition to the 70s output.

The Stand (1978)

I actually lucked upon a first-edition paperback of this book, so I’ve only read the 70s cut version and not the later 90s expanded version.  But even this earlier shorter version is the longest thing King wrote in the 70s, coming in at around a thousand pages.  It’s a beast.  Once again King tops his previous game.  Now he shows he can do thrilling, page-turning characterisation for a whole sprawling cast of characters, not just a few.  This is high-octane King in the form of plague-decimated and supernaturally haunted post-apocalypse.  The scope is nationwide and the tone is brutal, warm, chilling, and visionary by pretty quick turns.  I don’t think I really took much of a breath until about halfway through.  This is one of a number of King’s tales that turns the USA’s highways and geography into an epic painstakingly journeyed quest-scape of darkness and light.  King has mentioned a number of times his desire to emulate Tolkien in various ways, but specifically in a North American instead of British setting.  Though King and Tolkien couldn’t be more different in so many respects, King does manage to capture that feel of a very long and costly journey on foot through terrible dangers and against towering odds that is central to much of The Lord of the Rings.  He succeeds in reminding me how incredibly large and diverse and scary and beautiful the sheer landscape and roadways of modern North America are, an ample testing ground for the souls that travel through it.  I think the middle of the book lags a bit, but it picks up again and I wouldn’t have wanted to miss anything.  I do think most of the real power and magic are in the first half.  I’m actually looking forward to reading the later revised and expanded version someday.  It’s definitely a long, strange and dark adventure I want to revisit.  
On a different note:  I have to say, it seems to me like it’s some kind of well-guarded secret that this is a flat-out Christian novel.   No, no, not ‘Christian bookstore’ fiction or the like.  It’s got all the copious profanity and graphic content so characteristic of King, which alone would disqualify it (thank God) from getting anywhere near the sanitised industry of ‘Christian fiction’.  (Whether King goes overboard with graphic content is whole other issue.)  Think more along the lines of Flannery O’Connor and Walker Percy.  Regardless, The Stand is decidedly not merely a generic Good-vs-Evil or Triumph-of-the-Human-Spirit saga.  Crucial to its whole plot and theme is the ‘intervention’ of the Christian God himself – yeah, Father, Son, and Holy Spirit, that deity.  I’ve probably never read so much actual prayer in a modern novel (indeed, this spiritual activity recurs throughout King’s works, even those that are otherwise in no way blatant about matters of faith).  God-given visions and faithful obedience to God’s call are key characteristics of the story.  
The Christian characters are downright attractive too, real people with real flaws and struggles who nevertheless shine in their integrity and leadership – as do characters who are not explicitly ‘of the faith’; it’s not that King portrays the Christian characters better than the rest, but simply as good as some of the other admirable players in the drama, something many (most?) modern writers seem unwilling to do, if they acknowledge the existence of people of faith at all.  King wisely weaves in doubt and agnosticism and so on also.  He’s not beating anyone over the head.  You can take the side of rationalist reductionism or conscientious epistemic doubt if you want.  But real supernatural faith is right there on the table too.  And this is the early King we’re talking about here.  Not some later ‘converted’ King.  And he’s only going to go on developing and circling back to this blatant Christian spirituality in the face of horror again and again in various later novels and stories (1996’s Desperation is a shining instance).  And The Stand itself remains one of King’s single most celebrated novels.  Why does no one really talk about the central Christian aspect of it?  At any rate, it’s a book for everyone, regardless of worldview, a classic of contemporary urban fantasy writing and the kind of rich and engrossing tale you can really live with for a while.

The Dead Zone (1979)

This seems like it’s probably the least known of the 70s books, but to me it’s probably the very best – indeed, one of the very best of King’s whole canon out of what I’ve read so far (and I think I heard somewhere that King himself felt that way about it).  Except for ‘Salem’s Lot, the rest of the novels from this era I would only call ‘horror’ fiction in a hybrid sense:  they are woven as much of ‘realistic’ thriller or suspense fiction and paranormal fantasy and adventure fiction and just plain ‘homespun’ social drama as they are of actual horror tropes.   There’s certainly enough of a centring emphasis on supernatural fear and grotesque violence to warrant his label as a horror writer, but anyone who’s read more than a few books by him will surely have discovered that there’s just so much more to him than that label implies.  

If I’d never heard of King before and the first thing I read by him was The Dead Zone, I seriously doubt I would have labelled it a horror novel.  It is very dark, very magical and mysterious, at times incredibly menacing or nerve-racking, and there’s a serial killer subplot in there that is indeed out and out horrifying.  These are all elements that could be found in, for example, a Neil Gaiman novel and we don’t call Gaiman a horror writer.  We call his work ‘dark fantasy’ maybe and there’s a significant distinction there.  I think a lot of what King writes could be better described under this rubric than bald ‘horror’.  Anyway, The Dead Zone is primarily a highly poignant character-driven tale of deep loss and coping with that loss.  It describes a man finding purpose in choosing to do good with what gifts tragedy has left in his hands whether he wanted those costly gifts or not.  It is social and political too, as all of King is, but whereas The Stand was his most blatant book in this era on spirituality, The Dead Zone is his most blatant on politics.  Indeed, the political baddie in this book is as terrifying as any supernatural baddie in King’s others.  And the novel makes contemporary socially-torn America seem every bit as dangerous and scary as post-apocalyptic America.  Yet this is such a personal novel too.  It’s rather beautiful, the paranormal powers and the people both.  (It’s worth noting that King gives a much more gentle and sympathetic portrait of a religious fundamentalist mother here, almost in counterpoise to the one in Carrie that opened this decade’s publications – and he also provides an alternative example of a more admirable faith in the father in this novel.)  He really crowned his first decade with this book I think.  It’s slightly less furious than the rest but no less urgent and searching.  It’s like he’s taking a deep and calming breath before plunging on into the 80s (which turned out to be a troubled drug- and alcohol-fuelled, if still wildly successful, decade for him). Good show, Mr. King, good show.


Addendum:  The Long Walk (1979)
This is the only of the 70s Bachman books that I’ve read so far.  By the end of it I was really won over.  This is quality disturbing dystopian fiction, ultimately very effective in its mesmerising and inexorable brutality.  I do quite a few miles of walking in getting to where I need to every day.  Doing so during the days in which I was reading this book invested those long-ish walks with a heightened sense of perception and urgency (and maybe, to be honest, a hint of terror!).  If the […vague SPOILER…] ‘dark figure’ at the end of the book is akin to the ‘ragged figure’ that Flannery O’Connor spoke of in the introduction to her novel Wise Blood, then King’s The Long Walk may be the darkest and most brutal version of the (otherwise rather saccharine) ‘Footprints’ poem ever created.  Indeed, the whole of King’s output strikes me, theologically, as something of a long and variegated Dark Theodicy.  Don’t get me wrong, King is no C. S. Lewis.  He’s not a Christian apologist.  His method is very different (though complementary I would maintain).  Theodicy is odyssey for King.  He throws every amount and kind of monstrous evil and suffering at his journeying characters and then shows faith, hope, and love somehow, in at least some of them, miraculously surviving the onslaught (again echoing Tolkien’s own sort of Dark Theodicy).  King does not at all deny the plausibility of Lovecraftian ‘cosmic horror’ or Nietzschean nihilism, that we are utterly alone in an utterly indifferent universe.  These worldviews are given a full and fair and even rather seductive hearing in all of King’s works, indeed a particularly compelling one in The Long Walk.  And yet, in King’s fiction, ‘these three remain’ (1 Corinthians 13:13).  Just look at the self-sacrificially communal actions of the protagonist Garraty and the friends he has made out of his competitors by the end of the horrific Walk, even in the face of inexorable death and tyranny.  That’s just one in a long line of such examples throughout King’s fiction.  We are all of us on the terrifying and self-revealing Long Walk and it remains to be seen whether at the end of the line we are awaited by the sinister Major and his Prize or some other figure harder to see in all this obscuring inhumanity.  What will we become during the journey?  That’s what King’s fiction seems to ask.  ‘This inhuman place makes human monsters’ is a refrain in The Shining.  But not all the characters were turned into monsters by the hotel’s malevolent influence.  Some made it through, wounded but wiser – and even, miraculously, more humane, more fully human.  This redemptive motif is often left out of King’s public persona (usually crafted by others, not himself).  For example, his words toward the end of his 2001 introduction to The Shining are often quoted and memed:  ‘Monsters are real, and ghosts are real, too. They live inside us, and sometimes, they win.’  I’ve even passed this one on myself on social media.  It’s a cool little sound bite.  But, inexplicably, what King wrote right after that cool little sound bite, the conclusion to his introduction, is never included:  ‘That our better angels sometimes – often! – win instead, in spite of all odds, is another truth of The Shining.  And thank God it is.’
So as I say, King comes out of the gates very strong in his first decade of writing.  He’s made his mark and in some ways has no need to say anything further.  Yet I am so very glad he did.  I think some of his very best stuff is yet to come in each of the subsequent decades, probably including the one we are currently in.  The quality of the writing in the 70s, as throughout the rest of his career, is mixed – mostly quite good I think, and doing some things better than anyone else.  The good for me far outweighs the ‘bad’ and the bad is often trying to get at something good.  I don’t, like others, fault King for being ‘homespun’ or ‘sentimental’.  I mean, come one, surely part of his genius is being something like Lake Wobegon in Hell, or Mark Twain meets H. P. Lovecraft, or Norman Rockwell meets Hieronymus Bosch.  I only fault him for his at times faltering or out and out unsuccessful execution of that sentimentality or rocking chair storytelling.  But no writer is perfect and King has hooked me for good.  Maybe in another five years I’ll be able to do a report on the 1980s Stephen King.  (In the meantime, I’ll definitely review some individual novels from time to time, including some more recent stuff like Doctor Sleep.)